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Reuters
The cost of living and the scarcity of basic materials have led to unrest in Sudan
Arab writers predict that the movement witnessed by some Arab countriesIt will be an extension of what happened in the Arab Spring revolutions in 2011.
Some commentators have suggested that the actions of the regimes in the region would not preclude what they called the expected explosion, sooner or later.
On the other hand, analysts from some newspapers have said that there are Western attempts to exploit the movement in some Arab countries, led by Sudan, "in the interests of Zionist American colonial imperialism."
"Is an explosion coming?"
Khalil al-Anani in "The New Arab" London expected "an explosion to come" in the Arab world "due to the erosion of legitimacy, economic failure and social injustice."
"Those who think that the archive of change in the Arab world has been mitigated by the temporary success of the counterrevolution and the economic and social conditions in countries like Egypt, Jordan, Morocco and Algeria are only evidence that there is an urgent need for real structural changes to neutralize the explosion, "he said.
The writer notes that what is happening in Sudan reveals that "buying time is not in the interest of authoritarian regimes who refuse to listen to the voice of their people in a timely manner."
"The desire to monopolize power forever, without partnership or accountability of society and its forces, remains one of the factors behind the turbulence of the Arab countries, which prevents it from fragile stability, which does not guarantee the survival of power of its monarchists "A violent change that will bring down the state and society together".
In the opinion of the happy sheikh in "Al Quds Al Arabi" London, "no matter how tyrannical regimes the power of oppression and the possibility of controlling the keys of the popular movement, this will not prevent the explosion, the only result and inevitable clogging. in front of people, break the barrier of fear and agree to change. "
"Egyptian-Syrian Egyptian Baba"
In his article "Youth and Change in Sudan," the author adds that "systems of corruption and tyranny seek to become the homeland only for young people who applaud the government."
"The world order has transformed the Syrian revolution into a swamp that terrorizes people who are constantly revolting and harassing," says Hayyan Jaber in New Arab in London. "People face two options: submission and submission to existing authority, acceptance of all forms of corruption, state and society and to hold the responsibility of all demonstrators and demonstrators who refuse to remain silent about abuses and abuses by of the authorities ".
"The Syrian, and perhaps the Egyptian, the Yemenite and the Libyan, and even the Tunisian model, with their pros and cons, have become one of the most important sources that give people and protest movements their experiences and lessons. chances of future protest movements in achieving their goals and the lower human and material costs.
"The Arab people as a whole, with their protest movements, take a step, if not in many steps, of the Arab elites and intellectuals, in a way that recalls the situation that prevailed at the beginning of the Tunisian revolution," said Hayyan Jaber.
Suhair Abdul Rahim in the Sudanese "Attibah" a blunt attack on the so-called "Araguzat" and "neo-opportunists" against the background talk about the announcement of some politicians to withdraw from the national document.
These opportunists "seek the honor among the youth of the revolution, who were not left behind by a party of poor or old parties, revolutionaries who took to the streets shouting over the country without ethnic, ethnic or partisan affiliations, left without a partisan agenda or conspiracies woven at night, they went out asking about bread, fuel, freedom, and change. "
"Now free revolutionaries are not trying to exclude these Araguazts, let them ride the train of revolution, do not exclude them and deal with them as part of the baggage, and when you get down on the way, they throw them at the nearest landfill trash.
"Arab setbacks"
Rabbi Shaheen believes that what is happening in the Arab scene is one of the scenes of the peoples' revolutions as in Sudan, which suffers from the scourge of division and struggle since 2011, where the supposed Arab Spring, which was created by America, divide this country rich with its wealth, to be divided into the north and south. "
From her point of view, "the next few days will see American revolutions of another kind."
"The Sudanese in this popular movement express the anger of the rulers' policies that have failed to guarantee what each individual is seeking in a life in which he can guarantee the right standard for his family, which is for those who are not entitled," she said .
Shaheen refers to American attempts to "take the initiative to exploit the mistakes made by representatives of the people, which is their industrialization and their offerings, to start the new American game, so that the Arab citizen is the torch that allows them to consolidate their play, whether in decision-making or in the degradation of the land. Schemes far beyond what we expect, which inevitably are in the interest of American-Zionist colonial imperialism. "
Al-Hayat's Faisal al-Assaf said: "Despite its stability, the Persian Gulf, represented by the Saudi-UAE axis, paid the account for the setbacks of the Arabs, who made many sacrifices to the betting table on their home lands. Ben Ali, and then resigned from the dream of the Revolution Committee to find himself in the hell of fighting political forces, gifts not absent.
"The Jordanian movement on the street has become a national and national necessity and real support for the king in the face of Arab and foreign pressures," said Fouad al-Batayneh in Rai al-Youm.
He says, "The mobility of its base expands without leadership as a result of people's insistence on real change, and the lack of unified leadership is not in the interests of mobility or in the interests of social security or state, so we are in a race against the time between voluntary change and the creation of a unified collective leadership of mobility. " Depth and becomes more expressive and rational, and his political discourse. "
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